Hajj is the fifth pillar of Islam, a sacred pilgrimage to the holy city of Makkah (Mecca) in Saudi Arabia, obligatory for every Muslim adult—male or female—who is physically and financially capable of undertaking the journey. Performed during the Islamic month of Dhul-Hijjah, Hajj is not merely a travel; it is a transformational spiritual experience that echoes the submission of Prophet Ibrahim (Abraham) and the legacy of his unwavering faith in Allah (God).
Hajj commemorates the trials of Prophet Ibrahim (AS), his wife Hajar, and their son Ismail. From Hajar’s desperate search for water between the hills of Safa and Marwah, to Ibrahim’s willingness to sacrifice his son in submission to Allah’s command, every ritual of Hajj carries profound meaning and historical depth. The pilgrimage unites Muslims from every nation, race, and background, emphasizing the equality of all believers before God.
Hajj takes place annually from the 8th to the 13th of Dhul-Hijjah, the 12th and final month of the Islamic lunar calendar. Unlike the Gregorian calendar, Islamic months follow the moon’s cycle, causing Hajj dates to shift approximately 11 days earlier each year in the solar calendar. During this specific window, millions of Muslims converge in Makkah, fulfilling one of the most sacred obligations in Islam.
Hajj is fard (obligatory) once in a lifetime for every Muslim who meets the following criteria:
Adulthood: Must be mature and mentally sound.
Financial Ability: Must be able to afford the journey and expenses without incurring debt.
Physical Capability: Must be healthy and physically able to endure the journey.
Mahram for Women: In traditional jurisprudence, women may require a mahram (male guardian), depending on the school of thought.
Those unable to perform Hajj due to permanent disability or age may assign someone else to perform it on their behalf through Hajj Badal.
Pilgrims begin Hajj by entering Ihram, a sacred state of spiritual and physical cleanliness. Men wear two white unstitched cloths, while women wear modest clothing covering their entire body. In Ihram, pilgrims must refrain from:
Cutting hair or nails
Using perfume
Engaging in marital relations
Disputing or using foul language
Ihram is initiated at Miqat—specific boundary points outside Makkah—where pilgrims make niyyah (intention) and recite the Talbiyah:
“Labbayk Allahumma Labbayk…”
“Here I am, O Allah, here I am…”
Upon arrival in the Masjid al-Haram, pilgrims perform Tawaf al-Qudum, the circling of the Kaaba seven times in a counter-clockwise direction. This ritual signifies the unity of believers in the worship of the One God.
Pilgrims walk seven times between the hills of Safa and Marwah, emulating Hajar’s search for water. This act is a tribute to her perseverance, faith, and divine reward, as Zamzam water was miraculously provided to her and her infant son.
On the 8th of Dhul-Hijjah, pilgrims proceed to Mina, where they spend the night in prayer and preparation. Mina is known as the City of Tents, with thousands of air-conditioned tents providing shelter to pilgrims from around the world.
The 9th of Dhul-Hijjah marks the most crucial day of Hajj. Pilgrims travel to the plain of Arafat, where they stand in supplication, repentance, and remembrance of Allah. This is known as Wuquf Arafat, and it is said:
“Hajj is Arafat.” – Prophet Muhammad (PBUH)
The Khutbah (sermon) is delivered at Masjid Namirah, and the day culminates with heartfelt duas (prayers) seeking mercy and forgiveness.
After sunset, pilgrims travel to Muzdalifah, an open plain where they pray Maghrib and Isha, then spend the night under the stars. They collect 49 or 70 pebbles to be used in the Ramy al-Jamarat ritual.
On the 10th of Dhul-Hijjah, pilgrims return to Mina to perform Ramy, the symbolic stoning of Satan. They throw seven pebbles at the largest pillar (Jamrat al-Aqabah), reenacting Ibrahim’s rejection of the devil’s temptations.
This day also coincides with Eid al-Adha, the Festival of Sacrifice, where pilgrims (and Muslims worldwide) offer an animal sacrifice (Qurbani) to commemorate Ibrahim’s devotion.
Men shave their heads (Halq) or trim their hair (Taqsir), while women cut a small portion of their hair. This act symbolizes renewal, humility, and rebirth.
Pilgrims return to the Kaaba to perform Tawaf al-Ifadah, a central and obligatory rite of Hajj. It represents the pure devotion to Allah after completing the major rituals.
Pilgrims spend two or three more nights in Mina, performing Ramy at all three Jamarat pillars each day. Before departing Makkah, they perform Tawaf al-Wada (Farewell Tawaf), bidding the sacred sanctuary farewell with solemn gratitude.
Hajj al-Tamattu’: Umrah followed by Hajj with a break in between (most common).
Hajj al-Qiran: Umrah and Hajj performed together without leaving Ihram.
Hajj al-Ifrad: Hajj alone without Umrah.
Each has specific rules, sequences, and sacrifices but leads to the same ultimate goal of spiritual fulfillment.
Hajj is not only a ritualistic obligation but also a profound inner journey. It fosters:
Taqwa (God-consciousness)
Unity and brotherhood among Muslims
Forgiveness and purification from sins
Gratitude and humility
A renewed commitment to righteous living
On a global level, it brings together over 2 million pilgrims, making it one of the largest annual gatherings in the world. The shared experience reinforces the core Islamic values of peace, equality, and submission to Allah.
Hajj is more than a ritual—it is the epitome of Islamic devotion. By walking in the footsteps of prophets, Muslims reaffirm their commitment to the Oneness of Allah and return home spiritually transformed. For those who complete it sincerely, the Prophet (PBUH) said:
“Whoever performs Hajj and does not commit any obscenity or transgression will return as free from sins as on the day his mother gave birth to him.” (Bukhari, Muslim)
May Allah grant every capable Muslim the opportunity to perform Hajj and accept their deeds.
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