The Hajj pilgrimage is one of the Five Pillars of Islam, a sacred journey to the holy city of Makkah that every able-bodied and financially capable Muslim must perform once in their lifetime. Muslims who seek to fulfill this critical act of worship must understand who must perform Hajj. In this comprehensive guide, we explore the qualifications, criteria, and exemptions surrounding this divine duty.
Hajj is an annual pilgrimage that takes place in the Islamic month of Dhul-Hijjah, specifically from the 8th to the 13th day. It is not merely a physical journey but a profound spiritual exercise. The rituals performed during Hajj commemorate the actions of Prophet Ibrahim (Abraham), his wife Hajar, and their son Isma’il (Ishmael).
The significance of Hajj lies in its potential to cleanse the pilgrim of sins, as stated in authentic Hadiths. The Prophet Muhammad (peace be upon him) said:
“Whoever performs Hajj and does not indulge in obscenity or commit sin, returns like a newborn baby.” (Bukhari & Muslim)
The obligation to perform Hajj is not universal; it is conditional upon meeting specific Islamic criteria. According to Shariah, the following are the requirements (Arkan) and conditions (Shuroot) for Hajj to become fardh (obligatory):
Only Allah obligates Muslims to perform Hajj. Non-Muslims do not have this commandment, and their pilgrimage does not count as valid in Islamic terms.
The individual must be sane and have reached puberty. Although children can perform Hajj, scholars do not consider their Hajj the obligatory Hajj (Hajj al-Islam). For minors, the pilgrimage is voluntary (nafl) and does not fulfill the mandatory requirement.
A person must be mentally sound. Hajj is not obligatory for those who are mentally ill or incapable of making sound decisions.
The pilgrim must possess the financial means to cover the expenses of the journey, including:
Travel costs
Accommodation and food
Expenses for dependents left behind
Return fare
Importantly, the wealth must be halal (lawful in Islam). If one goes into debt or uses unlawful earnings to perform Hajj, they do not fulfill the obligation correctly.
Health is a critical factor. One must be physically able to endure the rigorous acts of Hajj, which involve:
Long walks
Standing in prayer for extended periods
Performing rites in intense heat and large crowds
If a person is permanently disabled or terminally ill and cannot perform Hajj, they may appoint someone to perform Hajj on their behalf (Hajj al-Badal).
The path to Hajj must be safe and free from danger, whether from war, natural disasters, or travel restrictions. If the journey poses a significant risk to life, the obligation is temporarily lifted.
For women, the obligation to perform Hajj comes with special stipulations:
A woman must travel with a mahram (a male relative she cannot marry). This includes:
Father
Brother
Husband
Son
Some scholars allow women to go with a group of trustworthy women under certain circumstances, especially with the advancements in travel safety today. However, classical jurisprudence typically mandates the presence of a mahram.
A widow or divorced woman in her waiting period (‘iddah) is not allowed to travel for Hajj until she completes this period.
A Muslim must perform the obligatory Hajj (Hajj al-Islam) only once in a lifetime. Any Hajj performed afterward counts as voluntary (nafl) and carries immense reward but does not require obligation.
Once a person fulfills the conditions, Hajj becomes fardh ‘ala al-foor, meaning they must perform it at the earliest opportunity. Delaying it without a valid reason is sinful.
While Hajj is a pillar of Islam, Allah is Most Merciful and exempts those who cannot fulfill the conditions. Valid excuses include:
Chronic illness
Old age
Poverty
Imminent danger
In these cases, the obligation is lifted, and there is no sin on the individual. However, if one recovers or becomes able later, the obligation returns.
If a person is permanently unable to perform Hajj due to illness or death but had the means and intention, their relatives may:
Appoint someone to perform Hajj on their behalf.
Dedicate charitable funds to commission someone to do so.
The Prophet (peace be upon him) allowed this, stating:
“Perform Hajj on behalf of your father, for had he owed a debt, would you not have paid it off?” (Bukhari)
Yes, but only under conditions:
The debt is not immediately due.
The creditor permits the journey.
Performing Hajj does not compromise the repayment.
If the debt is due and repayment would be delayed or affected, a person should postpone Hajj until they settle the debt.
Even if someone is not fully practicing but meets the criteria, Hajj is still obligatory. However, scholars strongly encourage sincere repentance and intention to turn toward Allah before undertaking the journey.
If the deceased met the criteria and had no valid excuse, they bear the sin of neglecting a pillar of Islam. Their family should attempt Hajj al-Badal if possible. If the deceased was unable due to legitimate reasons, they are not held accountable.
Hajj is a monumental obligation that demands serious reflection and preparation. It is a once-in-a-lifetime opportunity to attain forgiveness, spiritual rebirth, and closeness to Allah. Every Muslim who meets the criteria must strive to fulfill it without unnecessary delay.